Korea’s Pride Sapsaree Tells Its Story
Korea’s
Pride Sapsaree Tells Its Story
Professor Ha Ji-hong of Kyungpook University
gave a detailed account of history and significance of the Sapsaree
dog, a native Korean breed, to Korean culture and heritage at a gathering
hosted by the KORUS House on August 7(Monday).
Over the past two millennia Sapsarees
had been an integral part of Korean society. Believed to ward off evil, these
canines frequently appear in murals, paintings and tombs of ancient Korean
royalties.
Sapsarees appear not only in Korean artworks, but
also in paintings of well-known Buddhist saint in China Jijang
Bosal Kim Gyogack and in Japan
where a mystic figure “Gomainu” – translated as “Goryeo Dog,” namely Sapsaree –
guards the gates of Shinto temples.
The prominence of the Sapsaree in Korean culture
indicates that traditionally Koreans have deep affection for the Sapsaree, Professor Ha argued. However, the Sapsaree expert expressed his concern that there are some
who still view Korean people as “dog-eaters” in negative light. “Not all
Koreans eat dogs. I, for one, have not touched it at all, and there are many
like me who cherish our canine friends,” said the professor.
“Through this event, I hope to show people that Koreans are very
affectionate towards our companions and vindicate the negative perception on
Korean people,” he later told in an interview.
Despite the native dog’s cultural and historical esteem,
awareness of Sapsaree has waned after WWII. “Jindo dogs, traditionally lesser known breed in Korea,
replaced Sapsarees as a native dog to represent Korea.
Unfortunately, not a lot of people know much about Sapsaree,
now,” said the professor.
One main reason for the unfortunate and steep decline is the systemic
slaughtering of Sapsaree by the Japanese imperial
government during its occupation of Korea.
“Up to 2 million dogs were slaughtered for dog pelts to be used as materials
for Japanese army winter uniforms and boots. This atrocity drove Sapsaree to an imminent extinction,” explained Ha.
“Sapsarees were especially targeted because these
dogs were unrelated to the Japanese native dogs, which the Japanese
Government-general of Joseon (Japanese colonial
government in Korea
at that time) decreed to eliminate what they deemed to be mongrel breed,” he further
explained.
After the War, only a handful of Sapsarees remained. Ha’s father Professor Seongjin
took up the challenge of reviving the breed. Underfunded
and understaffed, his effort seemed to be futile, which resulted in only eight Sapsarees surviving the whole ordeal. Despite the hardship,
the current professor continued his father’s legacy and now there are more than
2,000 Sapsarees in Korea.
“On one spring day, I took a walk with a few Sapsarees,
and I planned out what I should do to preserve the breed. First by breeding the
native dog, we have to have a large number of Sapsarees
with original traits; Secondly, we have to investigate the unique features of
the Sapsaree breed through scientific research;
Thirdly, getting the support from the general public through raising awareness
of the breed through the study of the past documents; Lastly, a new concrete
and relevant role that Sapsaree could develop in the
modern Korean society, replacing the old myth that it only dispels evil
spirits,” told the professor.
In 1992 after numerous trials, the Korean government officially recognized the
dog as “national treasure” – protective measures and acknowledgements granted
by the government to native flora or fauna that contribute to the national
identity.
As the new revival effort, a couple of Sapsarees
were sent to Dokdo islets to guard them. “The Sapsarees were known to dispel evil spirits. But in modern
society, these dogs need a new role to play. Therefore, we stationed them in Dokdo islets to guard against any hostile outsiders and
dispel foreign aggressors,” the professor concluded.
Currently, the revival efforts have been lauded by Korean politicians, winning
a bipartisan support for new grants and expanded legal protective measures.
By Hoon Joo (with
permission to reprint from Dynamic Korea)
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